Libretto by the composer based on the pay of the same name by Alexander Ostrovsky
Music Director TUGAN SOKHIEV
Director ALEXANDER TITEL
Designer VLADIMIR AREFIEV
Lighting Designer DAMIR ISMAGILOV
Chief Chorus Master VALERY BORISOV
- Time: Pre-historic times
- Place: The land of the Berendeyans
On Red Hill, near the Berendeyans' trading quarter and Tsar Berendey's capital. The fifteen-year-old Snow Maiden wants to live with the people in the nearby village, and her parents, Spring Beauty and Grandfather Frost, agree to let her be adopted by Bobyl-Bakula and his wife.
In the village of Berendeyevka, on the other side of the river.
Snow Maiden is enchanted by Lel's songs, but is saddened when he goes off with a group of other girls. Kupava enters and announces her own wedding to Mizgir. The ceremony takes place, but then Mizgir notices Snow Maiden, becomes smitten with her, and begs her to love him. Kupava brings this effrontery before the villagers, and they advise her to go to the Tsar for redress.
In Tsar Berendey's palace
Kupava complains of Mizgir to Tsar Berendey, who decides to banish Mizgir to the forest. But these deliberations are disrupted by the appearance of the beautiful Snow Maiden. The Tsar asks her whom she loves, and she says, "no one." The Tsar declares that whoever successfully woos Snow Maiden will win both her and a royal reward. Although the maidens present Lel as the likely candidate, Mizgir swears that he will win Snow Maiden's heart. The Tsar agrees to the contest as the people sing his praises.
In a forest reserve, that evening
The people amuse themselves with song and dance. The Tsar invites Lel to choose a maiden. Despite Snow Maiden's pleas, he kisses Kupava and goes off with her. Snow Maiden, left alone and disconsolate, wonders why Lel has rejected her. Suddenly Mizgir appears and tries once more to win her love. Frightened by his words, she runs off; but the Wood-Sprite tricks Mizgir to follow an apparition of Snow Maiden instead. Lel and Kupava enter, declaring their mutual love. Snow Maiden finds them and, seeing their happiness, at last truly wishes to have the capacity to love.
In the valley of Yarilo, the sun god, dawn is breaking the next day
Snow Maiden calls on her mother, Spring-Beauty, who appears from a lake surrounded by flowers. Spring gives her daughter a garland and warns her to stay out of the light of the sun. Spring and her retinue sink into the lake. Before Snow Maiden can enter the protection of the forest, Mizgir appears. No longer able to resist, she professes her love for him. The Berendeyans, in ritual bride-and-groom pairs, arrive to celebrate Yarilo's Day. Mizgir introduces Snow Maiden as his bride. As she declares her love for Mizgir, a bright ray of sunlight appears, and Snow Maiden bids farewell: the power to love is the source of her demise. To the astonishment of the people, she melts. The inconsolable Mizgir drowns himself in the lake. The Tsar calms the horrified Berendeyans with the fact that this event has ended the fifteen-year-long winter that has befallen them. In response the people strike up a stirring hymn to Yarilo.
The Snow Maiden is an opera in four acts with a prologue by Nikolai Rimsky-Korsakov, composed during 1880–1881. The Russian libretto, by the composer, is based on the like-named play by Alexander Ostrovsky (which had premiered in 1873 with incidental music by Tchaikovsky).
The first performance of Rimsky-Korsakov's opera took place at the Mariinsky Theatre, Saint Petersburg on 29 January 1882 (OS; 10 February NS) conducted by Eduard Nápravník. By 1898 it was revised in the edition known today. It remained the composer's own favorite work.
The story deals with the opposition of eternal forces of nature and involves the interactions of mythological characters (Frost, Spring, Wood-Sprite), real people (Kupava, Mizgir'), and those in-between, i.e., half-mythical, half-real (Snow Maiden, Lel’, Berendey). The composer strove to distinguish each group of characters musically, and several individual characters have their own associated leitmotifs. In addition to these distinctions, Rimsky-Korsakov characterized the townspeople particularly with folk melodies. For a deeper understanding of this work from the composer's point of view, the reader is directed to his autobiography, as well as to his own incomplete analysis of the opera from 1905.